Tag Archives: Wisdom

“Bible Study on Wisdom”

I love snail mail and as well as writing to pen pals all over the world, I participate in my swaps via Swap-Bot. Generally most of these swaps are to move around Friendship Books, swap out my craft stash, and write the occasional themed letter, but every once in awhile there’s a swap that gives me a chance to be a bit of an activist. This is one of those.

The swap coordinator gave us 10 questions to use to delve into the Bible on the topic of Wisdom. Here’s my answers that will go to my partner:

Bible Study on Wisdom

  1. What is the wisdom from above like? (James 3:17)

Since I prefer to study the Bible using 2 versions, I have the KJV and NIV open in Bible Gateway. As usual, the words used differ in each translation. The KJV describes wisdom from above as: “first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” while the NIV says it is: “first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.”

I’m not an English major, so for me the differences are slightly nit-picky, but they are still noticeable. I react differently to the idea that wisdom from God should be without hypocrisy than I do to the idea that wisdom from God is sincere. In humanity, there are plenty of very sincere people who are complete hypocrites and don’t make for very good advisors.

As a definition of what wisdom is, this does a poor job. It’s much too open-ended and non-specific.

2. What is the wise of heart called? (Prov. 16:21)

Huh. KJV: Prudent. NIV: Discerning. Merriam-Webster has similar definitions for these words, however, I read prudent as being cautious about decisions, whereas discerning is being very discriminating about understanding. I find the second half of this passage, in both translations, to be the more interesting. The KJV says “and the sweetness of the lips increaseth learning” while NIV: “and gracious words promote instruction”.

For me, “increaseth learning” feels like an internal discussion (it’s the wise person who keeps learning) while “promote instruction” is an external action (it’s the wise person who teaches others). This, of course, makes the use of “prudent” and “discerning” important because I feel that the prudent person is very introspective about what they know whereas the discerning person is comfortable enough in their wisdom that they feel that they can teach others what they know.

3. Who is it that gives wisdom? (Prov. 2:6)

God. There is no disagreement here in translations (except for some -eths)! But, to whom does God give wisdom? Solomon below implies that it’s only those who directly ask for it, but this doesn’t happen often in reality. Most people only get called wise once they’ve garnered a lot of experience and learning, though there are many young people who are “wise beyond their years”, though I’d argue that this is because they spent their childhood learning about the world while their peers played.

4. Why did King Solomon ask for wisdom from God? (1 Kings 3:5-9)

Because he felt young and unprepared to be king…

5. What is the wisdom of this world from God’s perspective? (1 Corinthians 3:19-20)

Foolish…

But, this is an overly simplistic description! And one that is increasingly used by some religious people to dismiss realities of the known world! I mean, there are some people who honestly believe that the Earth is only about 6000 years old because that’s the number calculated from the Bible and these people think that scientists have pretty much made up the idea that the Earth is 4.5 billion years old! In 2017, these “Young Earth Creationists” are the ones who look  incredibly foolish for their willfull ignorance of science!

6. What does Prov. 11:30 tell us about evangelism?

Well, these translations are completely different. KJV says that the evangelist who is saving souls gets to call themselves wise whereas the NIV says that the evangelist is wise and will saves lives. This ends up being functionally opposites, though in both cases the label of “wise” is handed out a bit like candy.

7. What does Prov. 13:20 say about our companions?

Having wise companions leads to being wise whereas foolish companions harms the individual. However, without a definition of wisdom, the overall effect is the obscure idea that you should hang out with the “right” sort of Christian and everyone else is going to Hell.

8. What is the virtuous woman’s speech like in Prov. 31:26?

She openeth her mouth with wisdom; and in her tongue is the law of kindness.” (KJV) vs. “She speaks with wisdom, and faithful instruction is on her tongue.” (NIV) “Faithful instruction” is of course very different from “the law of kindness”.

9. Why should we listen to advice? (Prov. 19:20)

Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.” (KJV) vs. “Listen to advice and accept discipline,  and at the end you will be counted among the wise.” (NIV) It’s interesting that Merriam-Webster has “obsolete” next to the definition of discipline where it means “instruction” (I was under the impression that the NIV was supposed to modernize the language of the Bible).

Of course, for me, it is more important to be able to identify good advice than to understand that one should get advice.

10. Why is it foolish to boast about tomorrow? (Prov. 27:1 & James 3:13-17)

Do not boast about tomorrow,  for you do not know what a day may bring.” (NIV) Of course, this is actually a good example of sound advice :-).

I’m glad that We’ve gone back to James 3 because I’d skimmed it before answering Question #1 and feel like this Bible Study would have gone better had we started here:

“13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice.” (NIV)

This finally seems to answer the very practical question of what wisdom is and how the average person can recognize a wise person…sort of. It does involve “using the word within the definition” (“you can recognize the wise because they act with wisdom”), which means that everyone can define wisdom by their own standards.

But, I do like that it specifically calls out anyone claiming to be wise who secretly harbor envious and selfish ambition! For me, this gives me Biblical based reasoning for why a Clergy member should be scorned when they live in a mansion and otherwise live a life of wealth. I feel that a vow of poverty is the most important thing a Clergyperson does because it shows that they aren’t in it for the money. The Clergy make their living as a salary derived from collections from the faithful who would obviously prefer that their donations go towards the needy and not a Lexus for the Clergy!

Of course, “wise” people (illustrated by  this passage) can earn such vast wealth, but clearly, what matters most is what they do with it and profit sharing plays a large part in illustrating their humbleness (sharing wealth rather than hoarding it for themselves).

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Obviously, I’m not a Christian. I’m a Deist. This is also my first Bible Study and I’m more curious about how this ranks as such a thing.

I feel like the specific questions asked are supposed to guide a person to a specific conclusion. Is this normal? I just found it annoying! I mean, I was expecting an in depth discovery of what the Bible means by having wisdom (meaning that there would be a lot of questions dealing specifically with definitions) and instead the questions led me down a trail of the obvious (of course God is the source of wisdom! This is a Christian Bible Study!). I could have answered half of these questions without opening a Bible!

As for analysis, you can see from my short answers, there didn’t seem to be much room for analysis outside of an overarching question of “what is the point of this question?”.

I’ve heard many Christians complain that non-Christians will all too often attack the Bible using choice picked verses that are “taken out of context”, but this entire Bible Study feel like nothing but verse mining. It felt like the author had searched for the word wisdom in a searchable Bible and picked the passages that sounded most relevant without thought about the overarching idea. If nothing else, I wish that there had been bigger sections called out for analysis!

On a related note, this felt a lot like the assignments I most hated in school. “Fill in the blank with the missing word taken directly out of the passage highlighted.” Honestly, I don’t think that the people of this Bible Study are actually supposed to think about anything but the simple answers to simple questions. If otherwise were true, the questions would have been better.

I think that a proper Bible Study should deal with only one section (as big or as small as necessary) while drawing upon any other relevant passages as necessary. They should not, for any reason, require lots of jumps around to look at single solitary verses.

By the way, you’ll notice that I happily utilized two different versions of the Bible for this study (to give me something to analyse). I’m curious as to what will potentially happen if people involved in this swap receive a Study that uses a Bible that isn’t their own version (since version seems to be very important to many people). Will it force some people out of their comfort zone?